E602
From Poetry Talks
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| Basic Info | |
|---|---|
| Contains | C1045, C1046, M1180 |
| Mentions Person | Yi Chehyŏn, 권부 |
| Is Part Of | Sŏngsu’s Remarks on Poetry, Autumn |
| Original Text |
|---|
| 益齋婦翁。卽菊齋公也。夫婦享年九十四。而夫人先公卒。公輓其婦翁詩一聯。姮娥相待廣寒殿。居士獨歸兜率天。權公喜佛。以樂天兜率比之。不妨姮娥竊藥。自古詩人例於煙火中。喩其仙去。用之於妻母。似亦不妥 |
| Korean Translation |
|---|
| 익재의 장인은 곧 국재공(菊齋公 국재는 권보(權溥)의 호)인데 부부가 함께 94세까지 살았으나 부인이 공보다 먼저 죽었다. 익재공이 장인을 애도한 만시(挽詩) 한 연(聯)에
항아는 광한전에 님 오시길 기다리나 / 姮娥相待廣寒殿 거사는 다만 홀로 도솔천에 돌아가네 / 居士獨歸兜率天 라고 했다. 권공(權公)이 부처를 좋아했기에 낙천도솔(樂天兜率)에 비유한 것은 무방하겠으나, 항아가 약을 훔친 것은 자고로 시인들이 속세로부터 선계(仙界)로 올라간 것을 비유함이 상례였는데, 이를 장모에게 쓴 것은 온당치 못할 듯하다. |
| English Translation |
|---|
| Yi Chehyŏn’s father-in-law was Kwŏn Po權溥(1262–1346; sobriquet Kukchae [Chrysanthemum Studio]). Kwŏn and his wife died at the age of eighty-four but his wife passed away before he did. A couplet in Yi’s eulogy poem for his father-in-law reads,姮娥相待廣寒殿居士獨歸兜率天The Moon Goddess awaits at the Lunar Palace.But the hermit returns alone to Tushita Heaven. Kwŏn was keen on Buddhism and therefore there is no harm in using the comparison of him finding true joy in Tushita Heaven. The story of the Moon Goddess stealing the elixir was used by poets since the ancient times as an analogy of elopement of singing girls. I do not feel comfortable about his use of this analogy on his mother-in-law. |
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